72023Apr

parable of the talents verse

12 Therefore he said, A nobleman went to a distant country to receive for himself a kingdom and then return. In one of my early trips to India, I went to the zoo. He made his way up to the bars, and then proceeded to harass this awesome beast. However, the talents (or minas in Lukes version) represent more than just the monetary resources God gives us. 15 To one he gave five talents, to another two, and to another one, each according to his ability. Its been referenced in many placeseven odd places like H.G. While commentators differ somewhat over the approximate value of a talent in todays economy, all would agree that it was a large amount of money. The true believer is represented by the seed that grows, that endures, and that bears fruit. It may be that you are not like the first two slaves, but like the third. Mat Mt). This is like one of those reality TV shows where people compete for money to invest in a project, only with a different agenda. Specifically, I am speaking of Matthew 25:13: Therefore stay alert, because you do not know the day or the hour (Matthew 25:13). The master told them to care for his money and the first two servants used the talents to trade and gain profit. in 1971. 46 Blessed is that slave whom the master finds at work when he comes. 14 For it is like a man going on a journey, who summoned his slaves and entrusted his property to them. If Adams sin brought about painful labor for mankind, the sacrificial death of Jesus Christ (the last Adam 1 Corinthians 15:45) brought rest: 28 Come to me, all you who are weary and burdened, and I will give you rest. What is the meaning of the Parable of the Unforgiving / Unmerciful Servant? Burying the talent in the ground is an illustration of using one's God-given gifts for earthly pursuits. This slave actually thinks of his master as though he were a Pharaoh in character. 20 The one who had received the five talents came and brought five more, saying, Sir, you entrusted me with five talents. You withdraw what you did not deposit and reap what you did not sow. 22 The king said to him, I will judge you by your own words, you wicked slave! He is not harsh, nor does He require that we do the impossible (make a profit where He has not provided the means). Indeed, they accused Him of being a wicked sinner, more worthy of death than Barabbas. I thus take verse 13 as the first verse of this new paragraph. The third servant is lazy, because he does not go to work with the money. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. 272 I am assuming that the second servant acted just as quickly as the first, because our Lord tells us that he acted in a similar manner. Copyright 2002-2023 Got Questions Ministries. Both minas and talents were units of currency in the ancient Roman world. The Bible makes it clear there is no sacred versus secular work in the way we often think. In the King James Version, it is rendered therefore 263 times and then 197 times. Visit a foreign land. What is the meaning of the Parable of the Growing Seed (Mark 4:26-29)? Matthew 25:14. man allocates his resources to servants, expecting them to make a profit in his absence. I will put you in charge of many things. More insights from your Bible study - Get Started with Logos Bible Software for Free! Beyond this, His return would come at a time when it was not expected (Matthew 24:44). You may unsubscribe from Bible Gateways emails at any time. In a similar way, in the parable of the soils (Matthew 13:3-9, 18-23) the mere germination of the seed does not seem to represent salvation. Most of us find it hard to un-crack, especially given the third servant gets punished for doing nothing. Luke, we are told that the reason for the parable was to correct the misconception that the kingdom of God was to appear immediately; no such reason is stated in Matthew. Enter into (M)the joy of your master. 22And he also who had the two talents came forward, saying, Master, you delivered to me two talents; here, I have made two talents more. 23His master said to him, Well done, good and faithful servant. 28 Father, glorify your name. Then a voice came from heaven, I have glorified it, and I will glorify it again (John 12:27-28). 25And I was afraid, and went and hid your talent in the ground. 276 Needless to say, bankers and banking were not the same in those days. (2) Many of the commentaries acknowledge the abruptness of verse 14 as the first verse of a new paragraph. Works are the result of faith, not a substitute for faith. And I was afraid, and went and hid your talent in the ground. 30 And throw that worthless slave into the outer darkness, where there will be weeping and gnashing of teeth (Matthew 25:13-30). Enter into (G)the joy of your lord. 22He also who had received two talents came and said, Lord, you delivered to me two talents; look, I have gained two more talents besides them. 23His lord said to him, (H)Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. If he were afraid to take any risk, then why did he not at least put the talent in the hands of the bankers, who would conservatively invest it for him, and gain at least some interest? 12 For though you should in fact be teachers by this time, you need someone to teach you the beginning elements of Gods utterances. When the master returned, the first two eagerly met their master, apparently delighted in the opportunity to multiply their masters money.273 Both were commended as good and faithful servants; both were rewarded with increased responsibilities in their masters service; both were invited to share in their masters joy. The parable of the talents is one of those Bible stories most of us know, yet its hard to understand. In this show, one boss brings several employees into a room, gives them each cash, and tells them to invest to grow his corporation. Some say that it was the equivalent to 20 years wages for a common laborer.275 We must remember, then, that a talent is a measure of money; it is not a reference to abilities. The story in Matthew 25:14-30 unfolds as such: A man goes away on a trip. This was paradise, my friend, and thus their work was not drudgery; it was a delight: 8 The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed. What, then, is the root of this third slaves problem? To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who does not have but yet does have (because what he has is taken away) is the one who has his masters money, but has made no profit from it. And so he simply hid the money, and now he returned it, without any gain. The story of Jesustelling this parable really begins in Matthew 24 when he mentions the coming destruction of Jerusalem. Look, But his lord answered and said to him, You. It is indeed unfortunate that the term talent means something very different today from what our Lord meant when He told this parable. Revelation makes it clear that in the last days, Jesus will subvert his opponents, punish them and be named king over the world. See 1 Corinthians 3:10-15. However, Jesus claimed kingship in a way that confused many people, and the way his kingdom operates often offends our sense of propriety. Enter into, He also who had received two talents came and said, Lord, you delivered to me two talents; look, I have gained two more talents besides them.. What is the meaning of the Parable of the Sheep and Goats? So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. Thus, we can safely conclude that edification or spiritual growth is also profitable for the kingdom of heaven. Start FREE. They justified their rejection of Jesus by claiming that He was the problem. My study of this text has caused me to conclude that the paragraph breaks related to our text are confusing at best, and wrong at worst. In order to understand the meaning and the application of the parable of the talents, we must take note of the crucial terms and their meanings. When the third servant appears, hes done nothing with the money. Look, there you have what is yours.. I wonder how many have given serious thought to what might be called the theology of retirement. I would like to challenge every Christian to rethink the subject of retirement. Each (of more than two), every one. Is this not the way that our Lords adversaries looked at Him? A primary word; 'else, ' i.e. I will end with these words from our Lord to the church at Sardis. He let taxpayers and prostitutes into the kingdom of heaven first (Matthew 21:31). 12:7, 11, 29; Eph. Too often we think of our Lords words in Matthew 6 in terms of the offering plate. The Chapel believes the material presented herein to be true to the teaching of Scripture, and desires to further, not restrict, its potential use as an aid in the study of Gods Word. Jumble. 28So take the talent from him, and give it to him who has ten talents. Different. We have the most valuable gift of all, the Word of God and the saving Gospel of Jesus Christ. 5 To them belong the patriarchs, and from them, by human descent, came the Christ, who is God over all, blessed forever! This servant came to his master with only the talent his master had originally entrusted to him. Let me call your attention to the most important elements of the parable, as I now understand it. I am not arguing against retirement in the economic sense. 7 And so, since we have been justified by his grace, we become heirs with the confident expectation of eternal life. 8 This saying is trustworthy, and I want you to insist on such truths, so that those who have placed their faith in God may be intent on engaging in good works. The words are in their substance like those in St. Matthew, but their absolute identity with those in the lesson drawn from the parable of the Unjust Steward (see Note on Luke 16:10) is every way suggestive.This parable is connected with that as its natural sequel and development. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. Remember, this is a parable, and all ofJesus parables are about a bit more than they seem. 29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. To offer, give; I put, place. He wanted to know how much they had earned by trading. As I thought of this slaves attitude toward his master, I was reminded of this passage in the Book of Exodus: 1 Afterward Moses and Aaron went to Pharaoh and said, Thus says the Lord, the God of Israel, Release my people so that they may hold a pilgrim feast to me in the desert. 2 But Pharaoh said, Who is the Lord that I should obey him by releasing Israel? We find this same principle stated in connection with the parable of the soils (Matthew 13:12; Mark 4:25; Luke 8:18). Let me explain my reasons for reaching this conclusion, in spite of the fact that it differs with the generally accepted divisions (verses 1-13, verses 14-30, verses 31-46). 27So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. 22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. What is the meaning of the Parable of the Talents? 18But he who had received the one talent went and (G)dug in the ground and hid his master's money. 27 Now my soul is greatly distressed. 16 He who had received the five talents went at once and traded with them, and he . A man who is preparing to leave on a journey entrusts his possessions to his servants. So, whatever we are doing (provided its not a sinful activity), we serve God well by doing it well. You have gone back to needing milk, not solid food. In Matthew, this is especially clear in 12:40; 24:27, 37. 23 Why then didnt you put my money in the bank, so that when I returned I could have collected it with interest? 24 And he said to his attendants, Take the mina from him, and give it to the one who has ten. 25 But they said to him, Sir, he has ten minas already! 26 I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. Father, deliver me from this hour? 14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil (Hebrews 5:12-14). It is clear that our Lord Jesus intended for us to be found at work when He returns: 45 Who then is the faithful and wise slave, whom the master has put in charge of his household, to give the other slaves their food at the proper time? Jesus uses the Parable of the Talents to help us understand our calling as Christians and our responsibility to use what God has given us to bring Him glory and honor! third servant claims that he was afraid of his master. He said to him, Why do you ask me about what is good? First, they receive their masters commendation, Well done, good and faithful slave (verses 21, 23). The master goes on his journey, which Luke notes has some opposition (Luke 19:14-15). Ed, Issue 46, Winter 2023. man goes to another country, stays a long time, and then returns. Never, other than in our text (according to most versions), is it employed to begin a new paragraph. (1) Verse 13 does not really seem to fit with verses 1-12, or to contribute to their message. Have you come to see that so far as your salvation is concerned, all of your works are like filthy rags in His sight (Isaiah 64:6; Romans 3:9-20)? Since Jesus was the son of God and therefore had a right to the kingship he claimed, we cant accuse him of stealing what he didnt deserve. (3) In my opinion, the main reason for assuming that verse 13 belongs with verses 1-12 is that the term (Greek, ou=n) is most often inferential, with the meaning therefore or then.274 It is not always an indication of a logical conclusion, however. If we were to make an equation of this parable, it would probably go like this: Resources (talents) + Labor (work) + Time = Profit. - Unto one he gave five talents. 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. Assuming, for the moment, that the slave was correct in his assessment, why would he not be motivated by his fear to seek a profit for his master? It would probably be unwise to study the parable of the talents in Matthew 25 without also considering a similar parable in Luke 19:11-27: 11 While the people were listening to these things, Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was going to appear immediately. and Christians should not be molded by worldly standards (Romans 12:2). The difference is that one group brought oil for their lamps, and the others did not. Get the BEST VALUE in digital Bible study as you prepare for Easter. The master rebukes the third servant for not even putting the money in the bank, where he could have gotten interest on it. We know that God expects us to grow over time, and that He is displeased when we fail to grow: 11 It was he who gave some as apostles, some as prophets, some as evangelists, and some as pastors and teachers, 12 to equip the saints for the work of ministry, that is, to build up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of Goda mature person, attaining to the measure of Christs full stature (Ephesians 4:11-13). Anyone anywhere in the world with an Internet connection will be able to use and print out the NET Bible without cost for personal study. Tounderstand this parable, we need to look at the parable in the context of Jesus surrounding teachings and the Bibles other teachings about giftings.

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parable of the talents verse