How greatly do they all need, and how heartily do they wish, and daily pray for grace, mercy, and peace to be multiplied to one another, from God the Father and our Lord Jesus Christ! To arouse us, let us think of those who will find no mercy of the Lord in that day:--Those who had no mercy on others. 3. He had been kind to him in former years of comparative honor, and he did not leave him now in the dark day of adversity. There are many considerations besides which go to illustrate the high importance and exceeding desirableness of mercy on that day; and one of these is, that it will then be felt to be peculiarly needful. Copyright � Broadman Press 1932,33, Renewal 1960. BibliographyCoke, Thomas. His affection for him did not change when he became a prisoner. Another inference to be dragon from this principle is, that, in consequence of this transgression by which we are characterised, we are, of course, in danger of punishment by that great Almighty Being whom, in this manner, we have offended. Although this is possible, still such an inference from one rather general expression is precarious. He brings together in it, you observe, the mercy and the day we have been considering. He felt no evil, and he feared none. It is indeed the very same thing, only its object is different. A.). 1. This, which is Huther’s view, is far better than to suppose the second κυρ. This chapter is full of interest, and may suggest many interesting reflections. There are days in the life of every one which, from the event s that transpire in them, are invested with great and merited importance to the individual himself--such as the day of his birth, and of his death. He exhorts him to fidelity. John Trapp Complete Commentary. He might have given me the conduct of the most honourable expeditions. That there is a day coming, in which to find mercy of the Lord, will be our only consolation and security.  William Hendriksen, op. Did he request his noble converts in the palace--for some such there were of the emperor’s household--to exert their power to procure for Onesiphorus some post of honour and emolument in the civil or military establishment of Rome? (4) in the general apostasy, the turning away of those on whom he might have relied, it is refreshing and interesting, to find mention made of one unshaken friend; 2 Timothy 1:16. 1974. And I feel that when I have given to a brother my faithful prayers I have given him my best and greatest gift. Was it wonderful, therefore, that from the cold, cruel, and treacherous conduct of these men, he should turn with such a glow of kind and grateful emotion to the faithful and affectionate Onesiphorus? https:https://www.studylight.org/commentaries/mpc/2-timothy-1.html. It intimates also that this day is a most important one. Christ, grant him to find mercy from the Lord, sc. unto me — omitted in the oldest manuscripts, so that the “ministered” may include services rendered to others as well as to Paul. The apostle suggests the strongest motives to engage his fidelity to God and his gospel.—Who hath saved us with a present salvation in and through the son of his love Christ Jesus, and hath called us with an holy calling by the word of the gospel, that we might be separate from a world that lieth in wickedness, and sanctified for his honour and glory, not according to our works, for we deserve nothing but an eternal banishment from his presence, in which is the fulness of bliss; but our salvation was according to his own purpose and grace, which wills the salvation of all men, and renders the reprobate who wilfully rejected that grace utterly inexcusable; and was given us in Christ Jesus in and through whom every blessing is conveyed to and possessed by the faithful saint, before the world began, before the secular ages of the Jews, and, in his infinite prescience, from all eternity.—but is now made manifest by the appearing of our Saviour Jesus Christ, who, coming in the human nature, had made the richest discoveries of God's grace to perishing sinners; and, by dying on the cross as their substitute, hath abolished death, delivering every faithful saint from the wages of sin, the curse of the law, and all the fearful consequences thereof in time and eternity; and hath brought life and immortality to light through the gospel, giving a brighter and clearer revelation of the eternal blessedness prepared for body and soul in a better world, and of the way which only leads thereto, than had before been made to the sons of men. -, Illum non populi fasces, non purpura regum, Flexit, et infidos agitans discordia fratres; -. ), as 2 Maccabees 12:44-45 establishes beyond question. (H. J. 3. "Peter Pett's Commentary on the Bible ". It is far-fetched to suppose that the repeated κύριος … κυρίου refer to different divine Persons. And if so, he must have believed that, in the sight of God, he was guilty; for by the guilty alone can pardoning mercy be needed. (2) The prayer, whether it be taken as a prayer or an ejaculation, is simply the expression of an earnest desire, on the part of St. Paul, that the kind act of the deadâassuming, contrary to the opinion of the above quoted Fathers, that he was deadâOnesiphorus towards himself may be remembered on that day when the books are opened before the Judge of quick and dead. The noun for the reciprocal pronoun, with emphasis, as Luke 11:17, note; 2 Thessalonians 3:5.— διηκόνησε, ministered) even after my departure; 1 Timothy 1:3.— βέλτιον) better than I [not as Engl. College Press, Joplin, MO. How should it be ever in our view, that great decisive day, when our eternity of happiness or misery must be determined! The Expositor's Greek Testament. It is always interesting to find true friendship in this world - friendship that survives all reverses, and that is willing to manifest itself when the great mass turn coldly away. He was evidently a real Christian. And shall they not keep it pure and uncorrupt, and be ready to suffer for it, in dependance on his power, as exerted by the Holy Spirit? You are looking forward to many years of life, but the Judge may even now be standing at the door. "E.W. See Genesis 1:26-27; Genesis 9:6; Genesis 9:16; Genesis 19:24. We are ready to say, “God is good--His tender mercies are over all.” But when the pestilence is abroad in the city, and the tempest in the field--when the rivers overflow their banks, and the mildew blights the precious fruits of the earth--when the crimson tide of war rolls through a land--when men’s faces are black with famine--when the sea is strewn with wrecks--then we are filled with alarm, and say, “When I consider, I am afraid of Him.” Think again: What are the conceptions which have been formed of God by those who are destitute of revelation? very well]. An important blessing. The Lord must keep us, or we cannot keep ourselves; and the indwelling energy of the Holy Ghost alone can enable us for the discharge of every sacred trust which he hath committed to us. 1840-57. That he may find mercy with the Lord on that day (155) This prayer shews us how much richer a recompense awaits those who, without the expectation of an earthly reward, perform kind offices to the saints, than if they received it immediately from the hand of men. 1. He finds in it the freest scope, the largest indulgence, of His benevolence. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. As DeWelt noted: Lenski affirmed that "The analogy of Scriptures is solidly against anything in the nature of prayers for the dead," a fact no student of the word may deny. (E. BibliographySchaff, Philip. ; Fausset, A. R.; Brown, David. In each of these epistles his salutation runs, “Grace, mercy, and peace.” (C. Bradley, M. https:https://www.studylight.org/commentaries/ebc/2-timothy-1.html. Isaiah 8:18. Enlightened Christian affection is especially solicitous about the eternal well being of its objects. 2 Timothy 2:16-18. https:https://www.studylight.org/commentaries/tbi/2-timothy-1.html. Teaching Points 1. 1870. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, The Lord grant - that he may find mercy of the Lord -, The Lord grant unto him that he may find mercy of the Lord in that day -, And in how many things he ministered unto me at Ephesus -, John Gill's Exposition of the Whole Bible, The Lord grant unto him that he may find mercy of the Lord in that day, and in how many things he ministered unto me at Ephesus, thou knowest very well, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, May the Lord grant to him to find mercy from the Lord, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament. To him, as the grand instrument of God, the Gentiles, the whole habitable world, owe their salvation. But to say that there could be anything in the criminal which gave him a claim to mercy, would be to talk absurdly. And the Scripture speaks of our salvation as a righteous thing in another sense--the Lord Jesus has led His people to expect it. Timothy being at Ephesus, of which city Onesiphorus seems to have been, and that when the apostle was there, he very freely communicated to him, as Timothy, who was with him there, knew very well: the apostle does not forget, but remembers former kindnesses, as well as takes notice of present favours, and which shows a grateful mind. But there are some of us, perhaps, who have no very clear ideas of what mercy is. It will come unexpectedly. Those who said they needed no mercy: the self-righteous. It was that he might present every man perfect in Christ on that day. We see: (1) A holy man imprisoned and about to die. That gospel reveals to us a glorious plan, devised by infinite wisdom, in which the apparently conflicting claims of justice and mercy are perfectly reconciled. Very well ( Beltion (Greek #957)) - 'better' (than I can tell thee, seeing thou art a resident at Ephesus). (1) Although we here, in common with Roman Catholic interpreters and the majority of the later expositors of the Reformed Church, assume that Onesiphorus was dead when St. Paul wrote to Timothy, and that the words used had reference to St. Paul’s dead friend, still it must be remembered that others, well worthy of being heard, writing many centuries before any doctrinal controversy on this subject arose, have held quite another opinion. God is good to all, and always has been so; but He was never merciful, till misery appeared needing His compassion. In the mind of a Christian, that day possesses tremendous consequence, and towards it his eye is habitually directed. The phrase, "unto me", is not in the Greek copies, though it is in the Vulgate Latin and in all the Oriental versions; wherefore the words may be understood of the things which Onesiphorus had ministered to Timothy, and to the church at Ephesus, and to the poor saints there; which Timothy was "better" acquainted with than the apostle could be, he being on the spot: and now since there were so many fallen off, and so few that remained hearty and faithful, but one Onesiphorus to all them that were in Asia; the apostle exhorts to firmness and constancy, in a dependence on the Spirit and grace of God, as follows. He thought of them as his hope and joy and crown of rejoicing in the presence of our Lord Jesus Christ at His coining at that day. and in how many things he ministered unto me at Ephesus, thou knowest very well: or "better". Those who sold their Lord, and apostatised from Him. If it differs from it at all, it is in this--when we speak of grace, we have respect chiefly to the motive of the giver; when of mercy, to the condition or character of the receiver. The mercy of God is diligently to be sought in the present world. It is to have guaranteed to him all that is included in eternal life--that gift of God--that munificent donation of infinite mercy. We must remark--. Looking at Paul as a poor despised prisoner in Rome, accused before the emperor of heresy and sedition, befriended by none but by a proscribed and despised sect, which was everywhere spoken against, with all the prejudice of the emperor, and the influence of the Jewish nation strenuously exerted against him--looking at Paul in this light one would speedily conclude, on the principles of the world, that he was a very unlikely person richly to reward his benefactors. Discussion Questions 1. In some respects mercy resembles goodness. There was a skeleton before a mirror, another behind a counter; in the theatre, in the forum, in the temples, at a banquet, in every attitude and position they were found. Another consideration, tending to enhance the value of the blessing, is that it will not be shared in by all. “that day.” Its date is not given. They on whom he might have relied, had left him; and to all his outward sufferings, there was added this, one of the keenest which his Master endured before him, that his friends forsook him, and left him to bear his sorrows alone. On the other side, it is often forgotten that the gospel nowhere lays down a positive prohibition to follow with our wishes and prayers, if our heart impel us thereto, our departed while in the condition of separation; and hence, in any case, it is well to distinguish between the Christian idea which lies at the foundation of such inward needs, and the form of later Church rite and practice. May the Lord be gracious to such and their families; and grant them mercy to eternal life in the day of judgment! (E. Payson, D. D.), What shall we think of such who never mind this day? See Blass, Grammar, pp. Hear what he says, “O Lord, there is forgiveness with Thee, that Thou mayest be feared.” He felt that the goodness of God led him to repentance. 18.] We have nothing to cry for at God's hands, but mercy; living or dying, the best have no merit to plead, but must expect eternal life as the gift of God through Jesus Christ our Lord. "Commentary on 2 Timothy 1:18". For ancient days we are not responsible, and yet those days were concerned in the accountability of millions who have no concern with our own. In return for his diligent seeking till he found the apostle. 1. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. 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